A False Swollen Husk Named “Desire”

Act one: My work

I took this picture shortly before munching

 Meet the Cashew Apple.  My work for the next two years will at least vaguely orbit this strange fruit that very few people know about.  Every cashew you have ever consumed has had an apple attached to it at one point in its life.   For reasons that I don’t fully understand even as a biology major, the “cashew apple” is a false fruit and is really a swollen husk at the base of the cashew.   I in theory have been charged with writing a manual on the “best practices” of what this husk can be used for. 
 Interesting facts about the Cashew Tree that I have compiled to be affixed to napkins at a charity dinner in Washington, no joke:

The Tree

Native to Brazil, the Portuguese planted it in India in the 1600’s.

There it spread through Asia and eventually Africa.

A bark paste ground in water is used for the cure of ringworm.

The boiled leaf extract is used as a mouth wash.

The water-resistant wood is used for boats and ferries.

The resin is used as an expectorant, cough remedy and insect repellent.

Fibers from the leaves can be used to strengthen fishing lines and nets.

The Nut

In the poison ivy family, the inner shell has same allergenic phenolic resins.

 The cashew’s shell has a liquid that is an important industrial material with 200+ patents.

Obtaining the nut requires four processing steps steaming, cutting, roasting, and finally peeling.

The cashew kernel is a rich source of fat (46 percent) and protein (18 percent).

It has 1000’s of culinary uses.

It is estimated that 60% of cashews are consumed as salted nuts.

The Apple

Not a true fruit, it is really a swollen husk with the seed at its base.

The cashew apple contains five times more vitamin C than an orange.

A single glass of cashew juice meets an adult’s daily requirement of vitamin C

It is used for curing scurvy and diarrhea, and is effective in preventing cholera.

The apple contains considerable amounts calcium, iron and phosphorous.

It is also used to cure neurological pain and rheumatism.

It is a first-class source of energy.

It can also be made into jams, juices, preserves, spirits, wine and dried fruit.

Cashew wine is made in many countries; it is light yellow and contains 6-12% alcohol.

Only 6% of cashew apple production is exploited as there is currently only a market for the nut.

This was taken at a trek I did with IRD in the North Bank.  This is the house and family of some prominent cashew farmers we're hoping to help

     There are a few strange obstacles that both the apple and the nut create. Interestingly the shell and inside of the cashew has resins identical to those in the poison ivy family, and if you were to eat the nut without proper roasting you would be very sick. Most of my Peace Corps friends have had at least a small breakout from being in the village around the nut and its leaking poisonous resin. I seem to be one of the lucky 15%-30% of people who have no allergic reaction to poison ivy resin as I have handled the nut with no ill effects.  The apple if washed properly does not have the resin and is good for eating although some similar chemistry means that you may easily become allergic, and that many who are not allergic to either have a high chance of developing the allergy with exposure. 
      This presents a complex processing problem for the nut, the difficulty of getting the shell off and a need to destroy the resin, requires every nut to be steamed to soften the shell, hand shelled, roasted to destroy the chemicals on the skin, and then a final hand peeling of the skin from the nut.  Every cashew you've eaten has had to go through this labor intensive process with people hand shelling and peeling the nut!   

      The apple is strange, it is a soft juice filled sac and the flavor varies from apple to apple as there are many varieties and colors from red to yellow to orange.  Many taste like a sour warhead leaving the mouth dry and puckered.  Some though are very sweet and high in sugar.  All seem to be very healthy for you, and are so numerous during cashew season that they rot on the ground full of uneaten energy, nutrients, and vitamins. 

       This is where more problems arise; the apple is incredibly perishable and starts to ferment within a day of leaving the tree.  This means that unless you want to make wine out of it immediate refrigeration (Not possible as there isn't stable electricity even in the city) or drying is required.  Many of the non-Muslims here juice the cashew apple and let the wild yeasts already present turn it to wine in a matter of days. 

     So in my early weeks here I have been immersed in small business manuals, cashew processing equipment, and cashew apple ideas all in hopes of benefiting local associations of cashew growers here in the Gambia.  Much of the work in cashew apples is upcoming, for now I have been assisting in writing processing contracts between villages and suppliers and visiting local farmers.  Most of the purpose now is in getting cashew processing equipment distributed to some key villages in hopes that it will dramatically increase local employment and value for their cashew nuts, as most farmers just sell the unprocessed nut to Senegalese exporters.

Despite the appearance of busyness, it is all very slow, the Gambian way demands it.  In order to do business in the Gambia, you must do the following with your fellow cashew farmer or worker if you don’t you will not be respected.

Making a plan with a local mason who works for the association of cashew growers.  We have plans there for a steaming, roasting, peeling, cutting, drying, and storage room. We will give them all of this equipment once they build this processing center from mud bricks.  

Steps to Making Business Partnerships in the Gambia

Say you’ll arrive at 9 and arrive at 10

10am: Talk for an hour about how the family is and things vaguely related to business

11am: Go in the field and do “work” for perhaps two hours or until someone says “The sun is too hot”

1pm: Sit around for an hour waiting for lunch to be cooked over an open flame

2pm: Everyone, farmers and IRD staff eats lunch out of one giant bowl

2:30pm: Finish lunch, start brewing tea.

2:30-3: Discuss business

3-5pm: Drink tea in the shade of a large mango tree and joke about almost nothing in particular.  Large portions of time are spent in silence, and great humor is achieved from tricking the new guy (Me) with peculiar and fast Wolof slang.

5pm: Go back to hut or lodge for the night

Total work for an 8hr day = 2hrs or less

         This pace of work is very frustrating to someone fresh from America and is finally starting to instill in me the belief of altered time expectations.  Here Gambian days = American hours and American days = Gambian weeks.  So I may be doing interesting work, but I am spending much time sitting… and sitting…and waiting for the Gambia to catch up with me.  Occasionally I will pick up a juicy swollen husk and imbibe my daily allotment of vitamin C and then continue to wait for the green tea to brew in a small kettle.  

Act 2: “It is Nice to be Nice”

Well roaming the streets of the Gambia, I often see strange wild creatures:  The feral dog, the feral cat, the trash eating goats, the “zombie sheep” with tattered wool hanging off in frizzing lumps, the city vultures, and finally the most fearsome predator… the Bumpster.  In case you do not know here is the definition of a bumpster.

Palm wine, created by the  Christian population in the villages
of The Gambia.  Sealed in used motor oil jugs as a timeless
indicator of quality.  I let this concoction enter my mouth only to
 confirm it tastes like it was brewed in a hyena gut.

Bumpster:  Native to the Gambia, the Bumpster is a young Gambian man who makes his living feeding off tourists.  Bumpsters come out during the European tourist months of December-May and spend exorbitant amounts of time working out on the beach in hopes of attracting attention, they often take on the looks of Rastafarians with dreds and a love of reggae.  With perfectly chiseled bodies, two full grown bumpster (its own plural or its alternate a rasta of bumpsteri) can take down small families of seasonally nesting tourists with their friendly advances such as “Hey boss lady how are you?” and “It’s nice to be nice.”


 If you see a bumpster do not make eye contact.  Mumble appropriate responses as silence will anger them, but and do not engage. 

A bumpster serves two purposes, to either be your personal tour guide in return for money, food, hotel stays, and promises of a trip back to Europe. OR He will provide sexual services to aging European women who have arrived in Gambia to exploit the young men for the equivalent of pennies of European currency.   Interestingly, here is one of the few places in the world were the sex trade is reversed in the favor of female sex tourism.  It is a huge industry here, and everywhere you go you see aging or elderly European women arm in arm on the beach with well built 25 year old Gambian men.   This is just one of the more direct and obscene ways that the local people and culture is exploited by the first world.

 Bumpsters come out mostly just during tourist season and then go back to the village to work the farm or visit with their families.  They are however an intense annoyance to us Peace Corps volunteers as they are incredibly aggressive in trying to make “friends” with both men and women and there is no way they have of knowing we are often as broke as they are.

Unknowingly, tourists come and may pay these men maybe 10 Euros to help them.  They do not realize that even this in an astronomical sum in Gambia and keeps the beaches thick with hopeful tour guide or nighttime suitors.  A good description of Bumpsters and their commonly heard pick up lines can be found on the blog post below.

http://www.travelblog.org/Africa/Gambia/Western-Division/Kololi/blog-257082.html

Baby stares at chicken

On a previous post I commented about how I was text stalked by a girl who was to be my host sister in a family that I was visiting, until she starting texting me things like (exact quote)  “cant stand my filling to u am dying inside” Eventually when her sirens cries went unengaged she sent me a nasty “dont worry I will never tell you that again ok bye” and then stopped all together.  I have since avoided her with the knowledge of impending doom that tells me my suburb village is way too small to not run into her someday soon. I believe so much of the immediate “I love you”s have their roots in a few things   

 1.  The fact that people are starved for personal contact in a society where you don’t hug and a hand shake consisted of applying the pressure you would lift a used diaper with. 
2. Men and women do not interact in a meaningful way.  Men stay with men and women with women. 
3. The biggest of them.  Some of them have the dreaded disease called TV in their house.  Here they believe from a horrible concoction of rebroadcast soap operas that saying “I love you” and lets have intimate physical contact right after meeting is the proper course of action if you actually engage in meaningful conversation with the opposite sex.

This is very frustrating.  It is interesting how this society functions, out in the open, no physical contact and modest dress.  Behind closed doors the starvation for physical contact leads some (still unclear how many) to desire or engage in constant meaningless sexual intimacy. This has been related to me by other volunteers who live in these homes.  One even said, there is a belief among many men here, that if they do not have constant access to sex, that they will die.  This has been justified as one of the reasons for needing more than one wife that if one is sick, gone, very pregnant, etc. that another one is needed to satisfy a man’s constant desire.  Once again let me reiterate that due their skewed view of globalized culture and the reason some Europeans come here (sex trade” as mentioned above) there is a view that us foreigners are way more sexually charged than the men here and the false assumptions are walling me off from an entire gender in many ways. 

* A father offered me his daughter today for marriage sight unseen and then mentioned that I could still have one back in America if I wanted. 

Act 3: My House

This is where I get to my house, it is in a poorer suburb of the city and is really like the fourth part of a quadplex building of which I get three rooms.  I have finally almost finished making it homey.  I have hung an indoor clothes line for shirts, built a book shelf, table and clothes cubby with a cheap saw, concrete blocks and plywood, and taken a door off its hinges and put it up on blocks for a large “food table” I have three rooms, and am finally starting to make it livable.

Main room, I have a small backyard on the left and a front door on the right. I made the book shelf and there is a comfy chair off the picture to the left. There are two rooms on either side.

My kitchen.  The table or right is my door put up on blocks and the other I made with blocks and plywood. The fridge is ancient and decrepit and found for 40 dollars.  

Bedroom, foam block on the floor and dressing shelves on right. (also made)

1000 Things that must be seen to believed:  10 things hurting the culture in the Gambia

10. Tourists, with English that just gets louder if the person does not understand, their limitless funds and complete apathy towards culture continually bitters many in the city towards the presence of foreigners.

9. Bob Marley:  I am still trying to figure this one out.  His music is everywhere, and many teens have abandoned culture and religion to go “Rasta” I don’t know if it is for better or for worse, but there is little creativity in this movement and it seems to be a tape replaying from decades ago (Literally, they use old tape players here and CDs are just becoming affordable).  It feels more like culture left behind then culture being reborn.

8.  Knock offs.  There are Armani tee shirts here and plastic Rolex watches.  I can’t think of a worse way to be introduced to global consumerism.

7. Our used stuff: When we donate it, it does not get given away many times as we expect, it ends up getting sold.  Almost as sad as knock offs is that there are heaps of cloths in piles based on quality in the streets, you rummage through them and the pay 50 cents to 3 dollars based on how ripped or stained the shirt is, but it is sad and intense to see.

6. Cheap Nigerian films: “Passionate Envy”, “Sexy Game”, and “Forbidden Powder” are three titles that I saw at random today. These borderline home videos that mimic western values of money and sexuality are everywhere, and further mindless and pointless drama.  I will write more on this and get a picture of some of the ridiculous posters.

5. Bumpsters, (see above) both exploiting tourists and being exploited by them, with little work this is becoming a legitimate profession when very few people have work.

4. TV in all forms, as mentioned I love when the power goes out (about 50% of the time it’s off) because I can actually talk to people. If not, I go into a house, sit, and watch with everyone these horrible soap operas.

3. “India a Love Story”  Everyone watches it, and all I have to do is ask “Tonight, the television has Maya (the main character)?” in Wolof and people will excitedly tell me when it is coming on.   It is a Brazilian soap that mimics Indian bollywood (Indian soap opera) done in Portuguese, dubbed in bad English, and broadcast in Gambia.   The language barrier means someone is usually there translating what is happening but it is the worst soap to plague the land.

2. The internet, across the street is the “Global Midia Café” (YES they misspelled it in big painted letters on the sign, for the most part when one is used to a phonetic language, spelling in English does not matter).  People sit here day after day discovering dating sites and facebook on ancient used computers.  Many people come here and having never used a keyboard peck away for hours at these sites.

1.  Arnold Schwarzenegger:  Large muscles and a taste for action, his movies are everywhere on the street for roughly 25 cents and the other day I saw him staring at me from a box containing a DVD player.  His smiling face obviously approved of the cheap knock off electronics located within.  He is destroying this culture with bazookas and the buzzing 20 dollar DVD players on which he is watched.

I want to clarify want may come off.  What still remains here in the city is much happiness.  The problems of poverty and disease must be solved but not at the price of consumerism.  The people here work less as mentioned above, but seem to be happier due to keeping in contact with friends and family constantly.  They are always welcoming for the most part and seem very relaxed.  So much of my resistance to culture is in the city, I see how their attempt at mimicry is destroying their cultural roots, and from my time in the village, they seem much happier with less.  I am afraid that convincing them they need more in the ways listed above really is less.

Spend the day in peace

A man makes a bowl for pounding coos with his son. I took this on the same trek.

*this is now my favorite parting Wolof phrase: Nyu endoo chi jaama

My Rebellion Against Cool, and the Part You Don’t Want to Hear

It is sad, I believe that Wolof is actually losing words due to its emersion into French and English word such as excited seems to have been replaced by the French word bik and I can’t get a good approximation for the word enjoy.   The best I can do is say that when I do it makes me happy.  Any word I would want to use would probably be the English word enjoy itself, which is where many descriptive are being taken over by English and French.  I think it is the excitement of taking new and replacing it with old, but it is sad that what I am learning is more or a French/Wolof hybrid then anything. 

Which is where I get to my rebellion against “Cool”

The  family that lives across from me in my "renters compound"
Isatu and Omar, it was incredible to see how terrified he was of
me at first having never seen a person of white skin before

In the city, formal greetings like how are you?, Do you have peace?, how are the home people (family)? Are replaced with Nakam which is a slang that essentially is “how are you having?” probably similar to how’s it going in English, the worst part is that the response is “Mangi cool” which is literally “I am cool” Everyone uses this in the city. If you are under 40 you say Nakam and mangi cool, and while I am through trying to stop people from calling me hey “tubob” (hey white skin) as a horrible ignorance.  I am refusing to say “cool” and am going as far as to have long conversations in Wolof about how in America it is not as culturally interesting to call something "cool" as you may think, it seems like the cultural mimicry is off the charts and no one understands my war against cool.

It is like a  symbol to me of all the culture that is being lost.  As the city speeds things up and distorts culture, the loss of beautiful and unique greetings in place of essentially “yo dude you cool?” “Yeah man I’m cool.” Is the saddest thing I have found here. 

Conversations with people are often started by my refusal to say cool, I often respond with more classic culturally sensitive responses even mangi fine (I am fine) I will use sometimes if forced to, but it is like they are bent on using it they’ll respond yangi coo (you cool) if I don’t say it, to which I’ll say a different  non cool based response… and thus the standoffs in the cultural greeting battleground are sometimes long.

Ok, now the part you do not want to hear.

There is not much wildlife left in the Gambia.  There are not many trees left in the Gambia.  That is most of the reason why I am here.  There are very high rates of population density and all the trees get cut down for field clearing or firewood.  Aside from the cultivation of fruit trees, there is now nothing to protect against dust storms, floods, and erosion because the once thick forest no longer holds the earth in place.  Because there is no habitat and a strong desire to kill things, there is no longer elephants, lions, giraffes, or the symbolic creatures of Africa here (I mean, we get a couple species of monkey hyenas and a few hippos, but in the scope of what once was the loss is immense). 

This is the view when you first walk into my new place, my
house is that open door on the right. I have three small rooms
in there. More pictures soon.

The city is not a city.  It is a bizarre melting pot where traditional African culture that we think of as still existing in huts gets blended with the globalized culture and soap opera cinema.  In the market clothes from America meant to be given away as free are often resold by street vendors.  In the streets chuck Norris, Steven Segal, Bruce Lee, and Jackie Chan movies are everywhere.  This means the conceptions of Americans are that we all have money and guns, and that we love fornication more than anyone on this planet and as a side note the children will yell at people of Asian descent, “hey show us kung fu!” It is like a virgin culture is opening its eyes to the horrors of globalized culture and it is not realizing that it is getting swept away.  Everything new has one if not 20 symbols of our local shoe brands on them and there is one traffic light.  There are no addresses, to get somewhere you say to a cab driver Africell building or traffic light.

In the villages there is lack of education, lack of medicine, lack of nutrition, and hunger.  I am still traveling to the villages, and it is something that I wish everyone in America could see to believe because it would change your life.

This is right out in front of my house. On trash day (anyday), the trash man
comes in his garbage truck (this donkey cart) and takes trash away on the back
of it. The trash service may be subject to number of flies bothering said donkey.

Enough of that for now, I will end on a relatively light note.

20 Experiences of Traffic and Gambian Life in the city.

20 will come at the very end

19. Men and women are not really friends here.  It is strange school yard rules that if you associate with the opposite sex it must mean you are out for a romantic encounter.  I have learned this cultural miscommunication the hard way.

18. I have seen a boy with one leg ride a bike.  It was a humbling experience to see him struggle in the sand trying to get started at first while trying to balance a crutch

17. To them America is the place where money grows on trees.  One man was visibly angry when I told him I was from America.  He said in all seriousness that if he was in America he wouldn’t waste it and would get rich selling drugs.  I was also pushed in the back yesterday by a man who then started screaming “Where’s the money?” in my face as loud as he could. To the credit of everyone, some people came and apologized to me on his behalf who saw this happen on the street.

16.  People own large vans that are falling apart.  They are the heart of Gambian transpiration.  We call these Gellys.  They can take you anywhere, but if a Gelly is full people ride on the roof.

15. If you need to transport a goat you can hog tie it to the roof and strap it down.  This is not an uncommon sight.

14. Gellys will break down in the middle of the country.  Sometimes they do not have matching wheels, suspension, or sometimes they have a tree branch tied together to hold together a broken axel.  I cringe because I can hear the dying, out of tune engines asking to be put out of their misery.

13.  To navigate the streets, drivers (mostly taxis here) use a complex system of echo communication with their horn for there are no traffic signs, signals, or laws (besides the one traffic light of course).

12. 1 short beep is “hey I’m here and I will hit you”

11. 1 long beep is “I am in the process of hitting your car and/or donkey cart… sorry”

10. 2 short beeps is “Need a ride? I am free.” 

9. Progressive short beeps is, “I am crossing the intersection.”  There are no traffic signs, so cars inch out until they are so much into the intersection that other cars must stop.

8. 2 short beeps can also mean “I will stop for you go ahead and cross”

7. Do not say “Taxi” because they will charge you a “town trip” which means you tell them where you want to go and then negotiate the price. This takes awhile and if you do not agree either you walk away or he will drive off.  Everyone gets around using “five fives” which means taxi drivers drive in large circles and you get on with others.  Every road is 5 dalasi so every time he makes a turn it goes up 5 dalasi.  Using this method you can get from one end of town to the other for roughly 25 cents.

6. I have the same conversation 1000 times a day in wolof.  After greeting my fellow taxi riders they are fascinated I can speak Wolof, I proceed to say the following usually in some order and sometimes before they ask the question.  My name is Momodu Ngom.  Yes I know it is a Seerer last name but I cannot speak Seerer.  I came here 3 months ago and have been studying Wolof every day.  I live in Manjai Kunda.  No I do not hear Mandinka.  No I do not have a wife.  I do not want a wife here.  I do not want two wives here (ok this one is made up).  I want to plant cashews for the people of the Gambia.  I will live here two years.  What did you say, I only hear slow Wolof not fast Wolof.  I cannot understand Wolof slang.  Oh that’s Mandinka, I told you I only speak Wolof.  I know you are Mandinka and I will study it as soon as I am done learning Wolof. 

5. Sadly I am learning Wolof slang to help me navigate the city.  Some I do not fully understand.  The most mystifying and complex slang is the greeting “naka sedugeda” naka is how are …. But sedugida is still a mystery to me.  It has been explained to me as an inside joke in the Gambia but no one can explain it in English to me.  It was hinted that it is possibly asking someone how their man parts are functioning but not in an obscene way.  You cannot use this greeting with someone older than you or women of course, and the appropriate response is “mungay dala” which is “it is floating” This comes off to me as funny, obscene, and bizarre and another example of the large cultural gap I fail to grasp on a daily basis. (I have since confirmed that this is asking someone about their private parts, I had to insult a few people on accident before I learned this is not an appropriate greeting, it must have been very funny to the person who taught it to me, didn’t explain what it meant, and then chuckled to know I would insult people with it). 

4. Sometimes, I feel worse here for the dogs than I do the people.  Often mangy, flee ridden, and three legged, they are all of one breed now a mutt mix of continual street breeding.  Their ears are torn away and missing from fighting, they are a skinny, scared, and tired brown bags of fur and bones.  They look very unhappy and occasionally rabid.  I cannot pet them either to show my sorrow for obvious reasons.

3. I am tired of bargaining.  Everything is marked up for bargaining, even the “fixed price things.” I just want to pay the sticker price… I go up to the register and to save my Peace Corps living allowance I must explain in Wolof every time that I would like a “poor tubob” discount and then offer them… and counter offer them.  I am very tired of it.

2. To be positive I will finish it off with some good things.  Here, you greet everyone still (once I get to know a family or a person the “cool” greeting is done away with.  As much as possible you ask them how they are and how their family, wife, and kids are doing. This gives a sense of lingering community that is hard to translate to American individualism.

1. Life moves slower.  People love to sit in each other’s presence for hours in silence and drink dark green tea and sugar concoctions called ataya.  It makes me ok with relaxing and letting everything slowly fall into place.

Finally

20. the number of dollars needed to feed a starving family of perhaps 10 for 3 months and is 1/3 the price of the pair of new shoes, jacket, video game, or sunglasses you were about to buy.

I will write much on my job next post as I am just getting the hang of it.

Crumbs from Walmart and Broken Hearts

I have moved into my new dwelling for the next 2 years, and in just two days I have been enfolded by a small storm of drama.  

Let me start earlier though.  This past Friday I was sworn in as an official Peace Corps Volunteer! (Please see pictures on the post below) The ceremony was held at the US ambassador’s and was televised on the Gambia’s only National TV station GRTS.  From the pictures you will see that we were wearing funny green outfits.  Here it is common for people in ceremonies to all dress in a common fabric that is custom tailored.  This is called an asobi and made us look like well decorated Christmas trees for our event which paints an effective picture for the interesting blend of culture that it represented.  It included opening prayers in Islam, Christianity, and our lone Taoist, Remy.  There was a welcoming speech given in Pulaar by one of our trainee’s Scott, a speech about life in the Peace Corps by the ambassador (a former volunteer herself), and a speech about The Gambia by the Minister of the Environment.  I for my part gave a two line statement in Wolof about our mission here during the closing song: It basically said “We have come here to give the people of the Gambia sustainable technology” as I thought was appropriate for my mission with IRD.  In Wolof it sounded like “Nuynanu fi paski danu buga jox (x = deep H) wa Gambia technology bu am muuch” word for word it would look like “Nuynanu (comewehave) fi (here) paski (because) danu (weare) buga (wanting) jox (togive) (wa) people Gambia (The Gambia) technology (there is no word for this in Wolof) bu (is a linking word) am (that has) muuch (forever lastingness).  You can see how in the modern world it is difficult to translate the idea of sustainable technology through a relatively ancient tribal language, regardless it was fun to say a few lines on the national TV station and everything went very well.  When it was all finished we had a large party that is perhaps still going on as it was given to all us new volunteers by the 70 or so other volunteers that had come from all over the country to welcome us and who had not had seen civilization for quite some time.  

                I have in this time made some incredible lifelong friends who have already endeared themselves to me through their selflessness and just sheer awesome outlooks on life to come here to chill in a village for 2 years.  I am so gifted to have met people who go outside of the busyness of American life and step outside their comfort zone. I will spend some time on each of them at some point soon, but needless to say I am very happy with the wonderful people I have been sworn in with. 

                So I have been dropped off in a “city” but really it is still a village, people just walk a little faster and there are gnarled yellow taxis everywhere.  With my settling in allowance I was unable to buy much so instead I bought nails, a saw, cinder blocks (cost me 50d to have it brought to my house by donkey cart), and plywood (I was ripped off by a nasty man, but it was the only place that had it within walking distance).  I plan on making tables, a book shelf, and at some point bee hive boxes to start bee keeping at a place 30 minutes outside of town.  My house is nice, but I must tell you about my first problem that has made itself evident only 2 days into my stay here.  There is a very nice family that was given as a potential host family (family that would help me integrate with the community) by Peace Corps who took me in and started feeding me and helping me speak the local language.  Anyway, my biggest help was Jamela, a 24 year old girl who went to university (rare for a woman), but now cannot find a job.  We have talked for many hours and last night she showed up to see my place… after quickly showing here around I took chairs out to the front of the house to diffuse warning flags that were already going up in my mind.  Sure enough after leaving I got multipaged texts expressing undying love and devotion to me.  I still get the feeling that because they get a few dramatic soap operas on GRTS that they don't know really how strong of a phrase "since d very day i see u i have dis filling that i luv u and i mean it i am really in luv with u pls help me " is (this is an exact text quote from the first message i received... because languages are phonetic here spelling is often ignored by people here) It is hard to explain how lonely this made me feel because I am certain my exoticness and the fact I am from America with its promises of free flights, marriage, and visas is what drew her to me more than real friendship and comradely.  This I think may have ended my relationship with my potential new host family because I have been as of now unable to deflect her advances effectively.  This has left things very lonely as she and her family was my only connection to my new community.  I am sure that I will make others though.  I have already had good bonding with my coworkers here at my new job (today is my first day and they took me out to lunch) and I think that it will all work out.

     But as I was getting text messages of undying love and realizing that my new family was going away.  I comforted myself by eating from a box of mangled cereal from of all places Wal-Mart.  Somehow a store owner here has the distinction of having some of the only true American food items in the Gambia.  He somehow gets random boxes of damaged (but still good) merchandise from walmart, this stuff is very expensive and will destroy my monthly living allowance in no time as it is often double the normal American price despite its mangled outer boxes.  The things they have are random and depend on what is dropped by forklift drivers back in the states so it is like a potluck of walmarts leftovers.  On this night however, I pulled out my plastic chair and slowly munched my bowl of fruity pebbles (their cheapest ie most mangled cereal) in candle light and listened to BBC as I pondered where I will find a family to take me in.  

Pictures only.

This is the start of a post where I will try to post pictures as the internet becomes available for me to do so

So here goes in no particular order.  First, the photo of the infamous geko in my room shortly before I caught him!

This is a wonderful lifetime memory picture.  This is on my swear in day, from left to right: Saikou - Head of Peace Corps Environmental Program, Me, Joanne -the country director for IRD (ie my new boss), Jeffery Cornish- The Peace Corps Country Director, The US ambassador Pamela White, Sherrif - Peace Corps staff and guy who helps me with everything, and finally Bahtwo (Really Momodu Bah, but he is the second one the family named Momodu Bah so he is Bah2, no joke), he is the environmental program assistant also a wonderful help on my journey.

After my adventure in the mangroves we toured an incredible ecotourism site where large baboons roamed the premises

Also on swear in day, this is the Wolof language speakers and teachers class of 2011

On my trek through the bush we came across the most incredible tree. It is called a strangler fig, so named because it chokes other trees and grows around it. It was so amazing to see a tree growing around another tree.

This was just an incredible picture of kids in the village playing with a bike frame.

I am starting to take pictures of feet here, because they tell incredible stories. This is an old woman's foot in village.

A shop in the Gambia

Yes and below is simply a cute donkey

This is me all the way back on Feb 1st or so getting my site placement told to me for the first time by way of surprise picture and arrow placement 

Finally, a standard Gambian meal.  Rice, an onion, and a bony fish.

They Will Stone You

I was perpetually sick for about 10 days, with what was first thought of as salmonella food poisoning and after a negative test it is now thought to have been E-coli food poisoning. About 12 of us got really sick from a group dinner and I unfortunately was one of the worst. I was essentially trapped in the small Peace Corps Volunteer house with a bathroom and a bed. That was very sad because I was not able to go to visit my new site or say goodbye to my host family for the past 2 months. I am slowly getting better but my body is now very weak and I have lost considerable weight. Throughout it all I have been just experiencing everything. I have kept very positive and have been just trying to do everything to get healthy in the day to day battle of staying hydrated.

We are no longer in the village and will be placed soon. Swear in is fast approaching and we have had our final language test. I just have been given final clearance from results of my language efforts and community integration. I have been very proud of my performance and language progression, by my second test I had already received Intermediate Middle Proficiency, meaning I already scored high enough to graduate to a volunteer. I am very happy that even after being sick and not studying, my final test saw me all the way to Intermediate High which is a step below advanced which will start to lead into fluency. It is incredible to see how 8 hour language classes and complete immersion can lead to a high functional knowledge in two months. I am very excited to see where my language will take me by the end of service. As far as language mix ups still go, I discovered due to a subtle tonal difference I have been telling shop owners that I am only “dripping” at their merchandise instead of looking. But to demonstrate the culture, here are some conversations I have had here that are quite interesting.

I will start with a few memorable conversations I have had well in the village. I have spent many afternoons under the mango tree asking mostly about ways to tell off small children who ask for money and mintys. Annoying as this is, there have also been numerous times where they run up to us, slap at us and grab on to our bikes and almost cause us to crash. I was asking Momodu what they would do if I would tell them, “You look like donkeys stop begging.” His speech was priceless because of his English word choice.

If you tell them that they will pick up stone and they will stone you.

But I can chase them down

Oh but they can run very effectively. They do not run straight

You mean they weave

Yes weave, and you will not catch them

Ok, what if I tell them you are dirty go bathe?

Ohhh they will stone you

How about “I will beat you”

That will encourage them to stone you

I see

The children actually were generally afraid of me when I snapped at them for trying to hit me or grab onto the bike, not because I was actually going to do anything, but that physical punishment is the preferred method of child rearing and there is a belief here that the white man never lies.
This week in the city I ran into an adorable old woman on the street. She was selling peanuts or some roadside condiment and I was waiting for some new Gambian friends I have made in a shop. She looked up at me with no teeth and slowly starts speaking in wolof.

Jama ngome? (do you have peace?)

Jama rek (Peace only)

(pause)

Am nga jabar? (Do you have a wife?)

Ahhh.. ammuma jabar (I don’t have one)

Chi Gambia moon nga am niari jabar (In Gambia you can have two wives)

(I am thinking she is about to offer me a daughter or two for marriage about now as many others do and have done)

Baux naa soxlaauma jabar legey (I am good I really don’t need a wife right now) (also the x is a deep H sound)

(Pause)

Mey ma halis (Give me money)

Ballal ma ammuma halis (Forgive me I don’t have money)

Lutah, mey ma halis (Why? Lend me money!)

It is at this point I walked away from the adorable old woman, now less adorable, who thought as do all here that “Tubaubs” (Once again means white skin) have lots of extra money.

The next conversation I have is about cultural differences…
My host mother and I were having a conversation about the differences in life in America. Between our language barriers (this was quite early in my language learning), we came upon the subject of having multiple wives, a practice alive and well in Gambian culture. Please note that some of the conversation was in Wolof, some was in English at the time.

In America do they have two wives?

No none of America (not able to communicate the term illegal yet)

So do you think two wives…. good for America?

Ahhh, (without using too complex wolof as I was really new at this point) I don’t know. It’s just different over there.

Do you think two wives is good?

(Really trying my best to not offend my new family I called Momodu over to translate from English to Wolof) “I think it is very difficult for two wives to be happy. And I don’t know how a man can treat two women equally in such a way that they would be truly happy in the situation.”

This is where the conversation ended for the night. In my subsequent cultural conversations, I was told by our wonderful teacher Haddy, that the practice of multiple wives is more a product of the original culture that was then converted to Islam in a religious struggle between animism (Beliefs in spirits and worship of nature) that merged the two together. Haddy contends that Islam’s precondition to multiple wives is that they are treated equally and are provided for in a way which they will be both happy. Both I and she agree that this is impossible as one is bound to favor one woman over another.

This gets into an even more interesting talk about how the religion of animism is blended into Islam here in such a way that is takes on a very unique cultural identity.

My 1000 things that must be experienced to believe in the Gambia: This edition will focus on superstitions that are held and practiced here.

13 Beliefs of the animist culture

13. Every village has a Konkorang. A korkorang’s identity in the village must remain unknown. He will dress up in a suit of leaves grasses, and bark. Any extra skin will be covered in mud. They usually wield two machetes and are charged with protecting freshly circumcised boys from attacks by evil spirits.

12. Also, they have the job of hunting down evil spirits at night. To accomplish this they have powerful amulets, fetishes, and jujus. More on jujus later, but many villagers believe the konkorang can fly around at night in his battle with evil spirits.

11. Finally, children, uncircumcised boys and women are not allowed in the presence of the konkorang, and will be beaten or cursed by the konkorang if seen. My little host sister was terrified of the konkorang and would cling to me or her mom at the mention of it.

10. Owls are possessed by evil spirits. It is really sad here, they kill owls

9. Kids born deformed are left in the front yard over night. If they are not there in the morning that means they have turned into their true form (usually a witch or snake) and flown or slithered away.

8. Soon after the dancing video posted below, I got sick with food poisoning. My host family and many in the village were convinced that this was because I had not danced in awhile and that it disagreed with my body.

7. Certain trees have magical powers and are worshiped.

6. Do not shout someone’s name at night or the evil spirits of the night could pick the name up and haunt the person. No one here ever calls anyone’s name loudly at night.

5. They believe in massive lizards which have been translated to the word “Dragon” There is a great fear of these creatures that dwell in the bush, swamps and lakes. Some volunteers talk of being incredibly afraid of the bush at night because it has been described as so wild and eerie that a belief in all of these things is not only understandable but creeping in on some volunteers towards a healthy fear of dragons and hyenas .

4. There is a fear that if a snake makes eye contact with a pregnant woman that it will posses her child with an evil spirit.

3. Salt, razors, and charcoal are not sold at night by shops for fear they will be used for witchcraft.

2. Momodu said, there are people who you cannot kill. Because you will stab them and “the knife will not enter” this is because the belief in the African juju is alive and well. A marabou (African Witch Doctor) will make all sorts of jujus that will give various magical powers. They are however very expensive but ideal for making super soldiers!

1. Also, if you go to the right marabou, you can get some pretty nasty curses put on people. Cursing of multiple generations of children is rumored and horrible diseases can be given to whoever stole your donkey. However, most marabous are good and do not curse, they will for 25 dalasi ($1 American) read your fortune (yes I had the village marabou read my fortune mostly to say that I have had an African witch doctor read my fortune, can’t say what he said though although for it to come true I have to buy 7 loaves of bread cut them in half and give them to hungry children).

Life is good, tomorrow I get sworn in, and I get to speak on the national TV station in Wolof about the work Peace Corps will be doing. Also, if you haven't seen it, I have been able while sick to put up a video of me dancing.

Meet me down by the Baobob tree

Hey guys, I got to tour my house last week and visit my new job.  I got to talk with the country director for IRD which stands for International Relief Development, it is an NGO funded by the USDA and will be my full time job while I am here in the Gambia.  My house is wonderful and in a compound with 4 different families of different tribal roots, I am really excited to get to know all of them.

Figured I would put down a few  stories.

1). Well... this was a complete accident, but the Geko has been killed.  Yesterday morning I was heading out the door, and I found the little guy perched inside my door frame.  I got a picture of him, and then he scampered up into the ceiling.  Well I came back that night and found him under one of my bags.  He started scampering through my things and so I figured I would catch him for a geko relocation program. Well after a high speed chase, I had caught him in a small cloth sack.  To my excitement and the geko's ultimate doom, I announced to them that I had caught a geko as I left my room. Everyone stood up and looked at me horrified as if I had the plague. My host mom was saying things like "Uunkaa baahute" which is gekos are bad.  Before I knew what to do a visiting family friend had run and got a stick and everyone was telling me to drop the geko... He tried to make an escape but was clubbed.  I feel particularly bad because I liked the little guy and was trying to explain I didn't what him to get hurt when I let him go.  The family friend I think was intent on killing him no matter what I said. This is sad, but as of tonight I can say there is another one in my ceiling
.
2.) The children are quite persistent about their minty.  I have been told after asking countless people that this is because toubobs from the local eco lodge would buy packs of mintys (candy) and then throw them out to the kids for fun when they came.  And to our utter horror two days ago a Mercedes with some tourists inside drove through the village and about midway through stopped after being malled by children.  Sure enough, all the children returned with candy.  Even the kids in my family here the word "tuobob" and go running to the car in question. 
The result is every child in the village thinks we have mintys.  I have elaborate conversations with kids. 

"Toubob!"
"No I do not have minty" 
child’s response: "MINTY" 
"Give me your minty and we will share" 
response: "Tuobob Minty" 
Finally I say, "Your face is dirty go bathe (all in wolof)" 
response in more of a sad questioning tone "Minty?" 

 Really though, an army of children screaming "Minty" is never fun.  Me and Blaine looked at each other the other day as kids were banging on the corrugated sheet metal fence behind which we were having class and made dawn of the dead references "Brains... minty...brains"
 
3) Finally, the 1000 things you have experience to believe in the Gambia

A list which I may never finish but will give a little extra details about things I have encountered here.  I will try to do 20 at a time

20. Having a peace corps session dedicated to the proper way to use a pit latrine, complete with practicing form.
19. Watching a sengalese man herd cows with a flute
18. Reading every book you have by candlelight and then wanting to read more
17. Waking up every morning with the sun. 
16. Sitting and enjoying attaya with elders of the village.
15.Attempting to make meaningful communication with them despite the fact
they know about 7 different tribal languages among them and you know barely half of one
13. Almost getting kicked by a donkey
12. Cigarettes cost 50 cents a pack and are too expensive for most people to indulge in
11. The primary ingredient to all bug killers is DDT
10. The ability to eat with your hand from a single bowl that everyone else is eating out of.
9. Fetching water from an old fashion rope and pulley 
8. I do not have a minty
7. Using full buckets of water from the well behind your house to work out with.
6. Seeing small child chasing after a baboon with a machete.
5. Reoccurring fire ant infestations on in and around your pit latrine
4. Ants that bite like small wasps
3. Getting a beautiful custom tailored collared button up shirt made for $2.75
2. Barging for 45 minutes about the cost of 4 meters of fabric and have the amount bargained over be roughly 85 cents (but as my friend Shawn would say "That is like 6 bean sandwiches"). 
1. Baby, baby, baby, ohhh... No matter where you go, you just can't get away from Justin Beilber.  He finds you on the radio.  Worst of all it is in the form of commercial karaoke jingles.  Africell (a prominent cell phone company in Africa) has taken the song and put “Africell loves you, Africell cares call 0-0-0-1 oh, 0-0-0-1…” over the chorus. Never thought I would miss copy write laws.

When will we eat the fat chicken, that one

When will we eat the fat chicken, that one

There have already been many moments that I would describe as lost in translation.  A perfect example of this is my Peace Corps friend Seth, who accidently mixed up two vowel sounds and said the following when asked how he was doing.  Instead of Ibee jay (Mandika for I am fine today). He said Ibu jaw, which is perfect Mandinka for “Defecate here” This produced endless laughter and village kids mimicking squatting.  My own mix up in Wolof came last night when I was talking to my host family about their son and what a good student he was, I tried to say he has a sharp mind, “Hellim la dafa nyow” instead I said “Hellim la dafa nyoow” which is “he has ugly thoughts” all because I carried an o for a fraction of a second too long.  This is made worse by the fact that many native language speakers do not understand that we have trouble with tonal vowel sounds.

    

Also, arrangement of the words and their meaning in the sentence can be quite difficult. Fas wi heef na tey, translated word for word is, Horse the hungry it is today.  For one who spoken English I have my whole life, you can see how word placement such as this difficult is.  Let me try to blend the events of this weekend into wolof and then English. I while trying to ask a question in Wolof, essentially when would you eat that chicken and how much fatter does it need to get? I having never seen a chicken get slaughtered was wondering when it would happen, when I tried to ask this however I said something to the effect of “When will we eat that fat chicken?” My family found this statement very funny, and have been teasing me for a week about if I want to catch and eat that fat chicken. While it all came to a head this weekend, I was horrified thinking that my innocent question was the source to the chicken’s downfall. I was later assured that it wasn’t.  So in Wolof, a phonetic retelling would look something like this.  Moosuma gis ganaar rey.  Tey chi subba giis naa ganaar rey.  Demable naa jappa ganaar.  Suma raka bu goor rey na ganaar ak pucho nyow.  Which says, “Never have I seen chicken killed.  Today in morning see I did chicken killed.  Help I did catch chicken.  My younger brother, kill he did chicken with sharp knife. 

We have chicken and goats in our compound (word for house and yard owned by one head), they are much more mobile than the ones in the states.  The other day I hummed “spider goat spider goat look out spider goat!” as I watched one scale a four foot concrete wall to walk on top of it then stand on its hind legs to eat the overhanging leaves of a mango tree.  The chickens fly in the trees at night.  Yes I said fly, these chickens can fly for short distances and can even scale roofs and trees for safety. 

Next, let me say that I was a vegetarian for a period before I came, but meat is a minor component to almost every sauce.  This means some small animal piece is cooked in everything.  Today it was the chicken’s turn to play host to a peanut sauce and rice. In order to catch one of our chickens that can run faster than you and fly on roofs and trees you need a knife and … a small army of children.  Before the battle began I asked my host brother Momodu, “is it difficult to catch a chicken?” … “oh yes,” he says “very difficult.”  As the circle of children and I encroach upon it, it senses danger and quickly runs at the oblivious weak link.  Leaping at my face it nearly claws me as it jumps over my shoulder.  The army of children pursues it, and I watch as it jumps on a roof and is shoed off with rocks, runs through fields, and is eventually cornered and captured in a bush.  I have never seen an animal get slaughtered before, and I make myself watch as Momodu takes the sharp knife and opens all the veins in the chicken’s neck and lets it bleed out, which is the only way animals are slaughtered here to hold to Muslim tradition. 

There is a whole process which I will not get into now, but it is fascinating and humbling to experience an animal in your front yard every day, and then for it to end up in your dinner rather suddenly one night.  I have great compassion for animals, and I will write on my thoughts on this later.

Here is my answer now to where I will be posted.

The city is the winner, and I was informed that Jonkoto swamp is the correct spelling (Jonkoro means that I was one letter off).  The Jonkoto swamp is right next to the village of Sami Kuta, the placement of our friend John, who is to date is the Peace Corps Volunteer to be placed furthest away from civilization.  He will have a fascinating experience.  I was just informed that I my final residence will be in roughly in Serekunda, where I will have a full time job at an NGO called IRD standing for International Research and Development.  Despite being in the city, which is somewhat of the drawback of the traditional village life that I was hoping for, working for IRD will have all the components I want for my future.  I will be doing business and environmental research and implementation in the local community on promoting the growth of the cashew tree, in hopes to increase the number of trees in The Gambia, and increase income for the local people who are heavily dependent on peanuts, which fetch a much lower price at the local market compared to cashews.  I am thrilled, and have been told that I will do great things there by a number of volunteers who speak highly of IRD and the work they have been doing across the country. 

  

The Wolof language will be very different in the city.  Being that there is already a heavy influence of French in the language, some of what I have learned is also French, in the city there is also language unique to the English Cultural Revolution. Mangay drive- I am driving. Naka things – how are things? Yangee cool? - Are you cool? Waaw, mangee cool- yes, I’m cool. Ammut problem – there is no problem.  This strange cultural phenomenon is taking the teens here by storm much to the dismay of the parents, and you wonder if this may have anything to do with the fact that a dvd of every American movie and soap opera is available for the equivalent of 75 cents on the street corners.  Though in village no one has electricity or TV, the cultural waves are felt even here.

In conclusion…

There was a field trip up country this week, as we were driving our bus by a village in the middle of nowhere, cheering began to erupt and the bus came to a halt as we saw no less than 30 large baboons running through the open grasses, with two dogs and a child brandishing a machete chasing after them.

That night me and two friends had a bat get stuck in our room.  After flying about and almost hitting us in the face, we eventually got it to leave out the front door.  Somewhere in the middle of the scramble I announced, “I love Peace Corps.”

I was able to maybe get these photos to upload on limited internet, this is from the Dress me and Pink, Call me Momodu and Make me Dance naming ceremony, our entire Peace Corp Photo, a donkey that a pet and then told the family I had named it "Fredrick", a small turtle, Blaine myself and our teacher Haddy, my little host brother Malik sister Rohee and unknown village girl (far right), my host brother momodu and little sister bowsay, there is a trash dump we visited in the city, it is quite horrifying, then there is my host family.